Annihilationism is the teaching that the unbeliever, after death, will
eventually be annihilated. Annihilation is the teaching that the
non-Christian ceases to exist after death. Within this view are two main
categories. First, that the unredeemed will automatically be
annihilated. Second, that the unredeemed, after an appropriate amount of
time of suffering, will be annihilated. The reason for these positions
are also twofold: First, people do not like the idea of a person
suffering eternally for his sins. Second, some claim it makes God
unjust. Let's take a look at these two issues.
First of all, the Scriptures do not teach annihilationism.
Forever and Ever
aionas ton aionon
"ages of the ages"
"Now to the King eternal, immortal, invisible, the only God, be honour and glory forever and ever. Amen," (1 Tim. 1:17).
". . . To Him who sits on the throne, and to the
Lamb, be blessing and honour and glory and dominion forever and ever,"
"And the smoke of their torment goes up forever and ever; and they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name," (Rev. 14:11).
"And a second time they said, "Hallelujah! Her smoke rises up forever and ever," (Rev. 19:3).
"And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever," (Rev. 20:10).
You can see that "forever and ever" is a phrase used of the glory of God that will never cease (1 Tim. 1:17; Rev. 5:13). The same phrase is used to speak of the torment of people that will never cease (Rev. 19:3; 20:10; ). Therefore, annihilationism simply can't work in light of what the Scriptures teach.
Also, there is a danger of teaching a form of works righteousness in annihilation is him, particularly in the area of someone suffering for a period of time and then being annihilated. Basically, a person who has suffered an appropriate amount of time would then be delivered from that suffering -- because of his punishment. In other words, after the person has suffered enough, he has earned deliverance from the wrath of God. Annihilation is being delivered from the suffering.
But some might say that the annihilation is eternal punishment. But how do you punish someone who does not exist? You cannot. You can't eternally punish someone who has no existence. Eternal punishment only works when the person is in existence.
Annihilationism ... (take 2)
courtesy ... www.gotquestions.org
Annihilationism is the belief that unbelievers will not experience an
eternity of suffering in hell, but will instead be “extinguished” after
death. For many, annihilationism is an attractive belief because of the
awfulness of the idea of people spending eternity in hell. While there
are some passages that seem to argue for annihilationism, a
comprehensive look at what the Bible says about the destiny of the
wicked reveals the fact that punishment in hell is eternal. A belief in
annihilationism results from a misunderstanding of one or more of the
following doctrines: 1) the consequences of sin, 2) the justice of God,
3) the nature of hell.
In relation to the nature of hell, annihilationists misunderstand the meaning of the lake of fire. Obviously, if a human being were cast into a lake of burning lava, he/she would be almost instantly consumed. However, the lake of fire is both a physical and spiritual realm. It is not simply a human body being cast into the lake of fire; it is a human’s body, soul, and spirit. A spiritual nature cannot be consumed by physical fire. It seems that the unsaved are resurrected with a body prepared for eternity just as the saved are (Revelation 20:13; Acts 24:15). These bodies are prepared for an eternal fate.
Eternity is another aspect which annihilationists fail to fully comprehend. Annihilationists are correct that the Greek word aionion, which is usually translated “eternal,” does not by definition mean “eternal.” It specifically refers to an “age” or “eon,” a specific period of time. However, it is clear that in New Testament, aionion is sometimes used to refer to an eternal length of time. Revelation 20:10 speaks of Satan, the beast, and the false prophet being cast into the lake of fire and being tormented “day and night forever and ever.” It is clear that these three are not “extinguished” by being cast into the lake of fire. Why would the fate of the unsaved be any different (Revelation 20:14-15)? The most convincing evidence for the eternality of hell is Matthew 25:46, “Then they [the unsaved] will go away to eternal punishment, but the righteous to eternal life.” In this verse, the same Greek word is used to refer to the destiny of the wicked and the righteous. If the wicked are only tormented for an “age,” then the righteous will only experience life in heaven for an “age.” If believers will be in heaven forever, unbelievers will be in hell forever.
Another frequent objection to the eternality of hell by annihilationists is that it would be unjust for God to punish unbelievers in hell for eternity for a finite amount of sin. How could it be fair for God to take a person who lived a sinful, 70-year life, and punish him/her for all of eternity? The answer is that our sin bears an eternal consequence because it is committed against an eternal God. When King David committed the sins of adultery and murder he stated, “Against you, you only, have I sinned and done what is evil in your sight…” (Psalm 51:4). David had sinned against Bathsheba and Uriah; how could David claim to have only sinned against God? David understood that all sin is ultimately against God. God is an eternal and infinite Being. As a result, all sin against Him is worthy of an eternal punishment. It is not a matter of the length of time we sin, but the character of the God against whom we sin.
A more personal aspect of annihilationism is the idea that we could not possibly be happy in heaven if we knew that some of our loved ones were suffering an eternity of torment in hell. However, when we arrive in heaven, we will not have anything to complain about or be saddened by. Revelation 21:4 tells us, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” If some of our loved ones are not in heaven, we will be in 100 percent complete agreement that they do not belong there and that they are condemned by their own refusal to accept Jesus Christ as their Saviour (John 3:16; 14:6). It is hard to understand this, but we will not be saddened by the lack of their presence. Our focus should not be on how we can enjoy heaven without all of our loved ones there, but on how we can point our loved ones to faith in Christ so that they will be there.
Hell is perhaps a primary reason why God sent Jesus Christ to pay the penalty for our sins. Being “extinguished” after death is no fate to dread, but an eternity in hell most definitely is. Jesus’ death was an infinite death, paying our infinite sin debt so that we would not have to pay it in hell for eternity (2 Corinthians 5:21). When we place our faith in Him, we are saved, forgiven, cleansed, and promised an eternal home in heaven. But if we reject God’s gift of eternal life, we will face the eternal consequences of that decision.